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William James was an original thinker in and between the disciplines of physiology, psychology and philosophy. His twelve-hundred page masterwork, The Principles of Psychology (1890), is a rich blend of physiology, psychology, philosophy, and personal reflection that has given us such ideas as "the stream of thought" and the baby's impression of the world "as one great blooming ...
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Aristotle calls the term which is the predicate of the conclusion the major term and the term which is the subject of the conclusion the minor term. The premise containing the major term is the major premise, and the premise containing the minor term is the minor premise.. Aristotle then systematically investigates all possible combinations of two premises in each of the three figures.
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Aristotle calls the term which is the predicate of the conclusion the major term and the term which is the subject of the conclusion the minor term. The premise containing the major term is the major premise, and the premise containing the minor term is the minor premise.. Aristotle then systematically investigates all possible combinations of two premises in each of the three figures.
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In the Timaeus Plato presents an elaborately wrought account of the formation of the universe and an explanation of its impressive order and beauty. The universe, he proposes, is the product of rational, purposive, and beneficent agency. It is the handiwork of a divine Craftsman ("Demiurge," dêmiourgos, 28a6) who, imitating an unchanging and eternal model, imposes mathematical order on a ...
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Other forms of justice - familial, allocative, associational, international - with their associated principles would be applicable in their respective domains (for an even more explicitly pluralist account of justice, see Walzer 1983; for a fuller defence of a contextual approach to justice, see Miller 2013, esp. ch. 2).
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The struggle to find a complete or unified theory of trust has led some philosophers to be pluralists about trust—that is, to say, "we must recognise plural forms of trust" (Simpson 2012: 551) or accept that trust is not just one form of reliance, but many forms of it (see also Jacoby 2011; Scheman 2020; McLeod 2020).
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Compatibilism offers a solution to the free will problem, which concerns a disputed incompatibility between free will and determinism.Compatibilism is the thesis that free will is compatible with determinism. Because free will is typically taken to be a necessary condition of moral responsibility, compatibilism is sometimes expressed as a thesis about the compatibility between moral ...
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Aristotle calls the term which is the predicate of the conclusion the major term and the term which is the subject of the conclusion the minor term. The premise containing the major term is the major premise, and the premise containing the minor term is the minor premise.. Aristotle then systematically investigates all possible combinations of two premises in each of the three figures.
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The Offices of the Provost, the Dean of Humanities and Sciences, and the Dean of Research, Stanford University The SEP Library Fund: containing contributions from the National Endowment for the Humanities and the membership dues of academic and research libraries that have joined SEPIA. The John ...
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The St. Petersburg paradox was introduced by Nicolaus Bernoulli in 1713. It continues to be a reliable source for new puzzles and insights in decision theory. The standard version of the St. Petersburg paradox is derived from the St. Petersburg game, which is played as follows: A fair coin is flipped until it comes up heads the first time.
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Like most other ancient philosophers, Plato maintains a virtue-based eudaemonistic conception of ethics. That is to say, happiness or well-being (eudaimonia) is the highest aim of moral thought and conduct, and the virtues (aretê: 'excellence') are the requisite skills and dispositions needed to attain it.If Plato's conception of happiness is elusive and his support for a morality of ...
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In the Timaeus Plato presents an elaborately wrought account of the formation of the universe and an explanation of its impressive order and beauty. The universe, he proposes, is the product of rational, purposive, and beneficent agency.
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Like most other ancient philosophers, Plato maintains a virtue-based eudaemonistic conception of ethics. That is to say, happiness or well-being (eudaimonia) is the highest aim of moral thought and conduct, and the virtues (aretê: 'excellence') are the requisite skills and dispositions needed to attain it.If Plato's conception of happiness is elusive and his support for a morality of ...
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Like most other ancient philosophers, Plato maintains a virtue-based eudaemonistic conception of ethics. That is to say, happiness or well-being (eudaimonia) is the highest aim of moral thought and conduct, and the virtues (aretê : 'excellence') are the requisite skills and dispositions needed to attain it.
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Unitarians argue that Plato's criticism of D1 in 160e-186e is more selective. Obviously his aim is to refute D1, the equation of knowledge with perception. But that does not oblige him to reject the account of perception that has been offered in support of D1. And Plato does not reject this account: he accepts it.
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The Offices of the Provost, the Dean of Humanities and Sciences, and the Dean of Research, Stanford University The SEP Library Fund: containing contributions from the National Endowment for the Humanities and the membership dues of academic and research libraries that have joined SEPIA. The John ...
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On this interpretation, practical reasoning, strictly speaking, is an inferential process through which we adjust our beliefs about action, including our beliefs about what we have reason to do; but the adjustments in our intentions that result from such reflection are not themselves conclusions of reasoning (Raz 2011, chap. 7).
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But that issue may not be so crucial here, because even if Hetherington's account won't get us all the way to the claim that knowledge-that is a kind of knowledge-how, it will get us all the way to the claim that knowledge-that is a kind of ability, rather than an intellectual relation to a proposition, and this may be close enough.
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The word 'cosmopolitan', which derives from the Greek word kosmopolitēs ('citizen of the world'), has been used to describe a wide variety of important views in moral and socio-political philosophy. The nebulous core shared by all cosmopolitan views is the idea that all human beings, regardless of their political affiliation, are (or can and should be) citizens in a single community.
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